Results for 'Nikko Jay Ramos'

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  1.  8
    The sociohumanist development of the professionals of the Health.Fidel Robinson Jay, Danay Ramos Duharte, Yeleski Acosta Utria, Yaimara Arias Estevez & María Esther Guilarte Acosta - 2018 - Humanidades Médicas 18 (1):20-34.
    Se presentan resultados parciales del "Proyecto Investigativo Institucional para el desarrollo sociohumanista de los profesionales de salud" que se despliega en la Universidad de Ciencias Médicas de Guantánamo desde el año 2016. Los procedimientos seguidos se corresponden con los de una investigación cualitativa en tanto permitieron caracterizar el estado de la educación sociohumanista en profesionales de la salud que se forman en la institución y el nivel de desarrollo de competencia sociohumanista en ese proceso. Mediante la investigación bibliográfica se precisan (...)
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  2. .Jay Garfield & William Edelglass (eds.) - 2010 - Oxford University Press.
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  3.  77
    Wilfrid Sellars: fusing the images.Jay Rosenberg - 2007 - New York: Oxford University Press.
    This volume presents Rosenberg's previously published studies of the central elements and implications of Sellars' philosophy, along with three new essays that ...
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  4.  19
    Mental Content.Jay L. Garfield - 1992 - Philosophical Review 101 (3):691.
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  5.  20
    A Border Dispute. The Place of Logic in Psychology.Jay L. Garfield - 1988 - Journal of Symbolic Logic 53 (1):314.
  6. Revelacion divina e Iglesia. Reflexiones sobre la Dei Verbum.F. Fernandez Ramos - 1990 - Salmanticensis 37 (3):265-300.
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  7.  9
    Peirce on the Indeterminate and on the Object.Jay Zeman - 1988 - Grazer Philosophische Studien 32 (1):37-49.
    This paper sketches out Peirce's "theory of indeterminacy" as part of a larger "triadic" theory within the context of the semiotic. It then examines the theory of the object in his later work, emphasizing the difference between immediate and dynamical object. The role of collateral experience is discussed. Connections are drawn between Peircean indeterminacy and Kant. The relationship of the indeterminate to contradiction and excluded middle is discussed. 'Determination', 'vagueness', and 'generality' are discussed in detail in the context established in (...)
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  8.  23
    Complex systems, trade-offs and mathematical modeling: a response to Sober and Orzack.Jay Odenbaugh - 2003 - Philosophy of Science 70 (5):1496-1507.
    Ecologist Richard Levins argues population biologists must trade-off the generality, realism, and precision of their models since biological systems are complex and our limitations are severe. Steven Orzack and Elliott Sober argue that there are cases where these model properties cannot be varied independently of one another. If this is correct, then Levins's thesis that there is a necessary trade-off between generality, precision, and realism in mathematical models in biology is false. I argue that Orzack and Sober's arguments fail since (...)
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  9.  23
    Do Religious Norms Influence Corporate Debt Financing?Jay Cai & Guifeng Shi - 2019 - Journal of Business Ethics 157 (1):159-182.
    Previous studies substantiate that religious social norms influence individual and organizational decisions. Using debt financing settings, we examine whether a firm’s religious environment influences outside parties’ perceptions in contracting with the firm. We document that firms located in the more religious areas use less debt financing and receive better credit ratings. Bond investors require lower yields and impose fewer covenants on such firms. Using the 2002 revelation of sex abuse by Catholic priests as an exogenous shock, we verify that these (...)
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  10. Particularity and Principle: The Structure of Moral Knowledge.Jay Garfield - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press.
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  11. Conceptual foundations of radical behaviorism.Jay Moore - 2008 - Cornwall-on-Hudson, NY: Sloan.
    Conceptual Foundations of Radical Behaviorism is intended for advanced undergraduate or beginning graduate students in courses within behavior analytic curricula dealing with conceptual foundations and radical behaviorism as a philosophy. Each chapter of the text presents what radical behaviorism says about an important topic in a science of behavior, and then contrasts the radical behaviorist perspective with that of other forms of behaviorism, as well as other forms of psychology.
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  12.  5
    El deísmo religioso de Rousseau: estudios sobre su pensamiento.Antonio Pintor Ramos - 1982 - Salamanca: Universidad Pontificia.
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  13.  8
    Génesis y formación de la filosofía de Zubiri.Antonio Pintor Ramos - 1983 - Salamanca: Universidad Pontificia.
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  14.  5
    Revistas filosóficas españolas.Antonio Pintor Ramos - 1977 - Cuadernos Salmantinos de Filosofía 4.
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  15. The myth of Jones and the mirror of nature: Reflections on introspection.Jay L. Garfield - 1989 - Philosophy and Phenomenological Research 50 (September):1-26.
  16.  86
    Transcendental arguments revisited.Jay F. Rosenberg - 1975 - Journal of Philosophy 72 (18):611-624.
  17. .Jay Zeman - unknown
    Over a decade ago, John Sowa did the AI community the great service of introducing it to the Existential Graphs of Charles Sanders Peirce. EG is a formalism which lends itself well to the kinds of thing that Conceptual Graphs are aimed at. But it is far more; it is a central element in the mathematical, logical, and philosophical thought of Peirce; this thought is fruitful in ways that are seldom evident when we first encounter it. In one of his (...)
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  18.  45
    The Role of Ethics and Social Responsibility in Organizational Success: A Spanish Perspective.Scott John Vitell, Encarnación Ramos & Ceri M. Nishihara - 2010 - Journal of Business Ethics 91 (4):467-483.
    Ethics has assumed a dominant position in the current economic debate, and this study focuses on ethics as a legitimate underpinning to good business decision making. Using a self-response survey of marketing managers in Spain, the current theory on ethical decision making is extended. Results support the mediating influence of the PRESOR construct (an individual’s perception of the importance of ethics and social responsibility for the effectiveness of the organization) on relativistic and idealistic moral thinking when one is considering the (...)
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  19.  13
    We are not as ethical as we think we are: conversations about low visibility decisions that corrupt government, business and ourselves, or, better ethical conduct in six steps.Jay S. Albanese - 2021 - Potomac Falls, Virginia: Great Ideas Publishing.
    In six compelling chapters, this book recounts conversations that discuss what is ethical, why it does not occur more often, and how can we improve ethical conduct in our personal and public lives. The conversations include Knowing Ethical Principles, Learning How to Apply Principles in Practice, Moral Reminders, Accountability for Conduct, Addressing Structural Problems, and Ethical Vigilance. Major ethical perspectives are discussed in conversational format, as are fascinating ethical dilemmas taken from actual cases to evaluate and improve our ability to (...)
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  20. Introduction.Jay Allison - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  21.  37
    Metaphor and Davidson's Theory of Interpretation.Jay Allman - 2001 - Southern Journal of Philosophy 39 (1):1-22.
  22.  7
    Constraints—A language for expressing almost-hierarchical descriptions.Gerald Jay Sussman & Guy Lewis Steele - 1980 - Artificial Intelligence 14 (1):1-39.
  23.  20
    Engaging Engagements with Engaging Buddhism.Jay Garfield - 2018 - Sophia 57 (4):581-590.
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  24.  6
    Arte contempor'nea e anacronismo.Pedro Hussak van Velthen Ramos - 2018 - Pensando - Revista de Filosofia 8 (16):209.
    Este artigo visa discutir o aparente paradoxo que encerra a ideia de contemporâneo e de anacronismo, já que o primeiro contém a ideia de uma atualidade, ao passo que a segunda uma de defasagem. No entanto, pretende-se mostrar como esta vinculação pode desfazer um certo desconforto que uma certa separação entre “moderno” e “contemporâneo”, baseado na explosão dos suportes tradicionais da arte nos anos 1960 produziu. Este desconforto nasce do fato de que esta divisão se baseia muito fundamentalmente nos discursos (...)
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  25.  27
    O ens realissimum e a existência: notas sobre o conceito de impessoalidade em Ser e Tempo, de Martin Heidegger.Róbson Ramos dos Reis - 2001 - Kriterion: Journal of Philosophy 42 (104):113-129.
    In this paper we examine the notion of impersonality (das Man) presented in Heidegger's Being and Time. Taking as interpretative guideline the analysis of a comparison made by Heidegger between the das Man and the concept of ens realissimum, we maintain that the impersonality has a central ontological function within the program of the fundamental ontology. Like the concept of ens realissimum in the ontoteological tradition, which played the rolle of ground of determination for things in generall, the impersonal manner (...)
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  26.  54
    The Use of Race and Ethnicity in Medicine: Lessons from the African-American Heart Failure Trial.Jay N. Cohn - 2006 - Journal of Law, Medicine and Ethics 34 (3):552-554.
    Race or ethnic identity, despite its imprecise categorization, is a useful means of identifying population differences in mechanisms of disease and treatment effects. Therefore, race and other arbitrary demographic and physiological variables have appropriately served as a helpful guide to clinical management and to clinical trial participation. The African-American Heart Failure Trial was carried out in African-Americans with heart failure because prior data had demonstrated a uniquely favorable effect in this subpopulation of the drug combination in BiDil. The remarkable effect (...)
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  27.  18
    Philosophical themes in the work of Robert H. Macarthur.Jay Odenbaugh - 2011 - In Kevin deLaplante, Bryson Brown & Kent A. Peacock (eds.), Philosophy of ecology. Waltham, MA: North-Holland. pp. 11--109.
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  28. Mind, Dance, and Pedagogy.Jay A. Seitz - 2002 - The Journal of Aesthetic Education 36 (4):37-42.
    Explores the role of dance education both inside and outside the arts.
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  29.  17
    Changes Need To Be Made To Make Research More Feasible on Scheduled Drugs for Recreational Purposes as Well.Jay Brenner - 2016 - American Journal of Bioethics 16 (4):58-60.
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  30.  59
    Taking Conventional Truth Seriously: Authority Regarding Deceptive Reality.Jay L. Garfield - 2010 - Philosophy East and West 60 (3):341-354.
    Mädhyamika philosophers in India and Tibet distinguish between two truths: the conventional and the ultimate. It is difficult, however, to say in what sense conventional truth is indeed a truth, as opposed to falsehood. Indeed, many passages in prominent texts suggest that it is entirely false. It is explained here in the sense in which, for Candrakïrti and Tsong khapa, conventional truth is truth.
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  31.  1
    Loparic's Semantics of Concepts on Kant's Critique of Pure Reason.Eduardo Ramos - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (2):223-265.
    This work aims to make a critical and propositional exposition about the semantics of concepts in general, from the book Transcendental semantics of Kant (2000), by Loparic. In general terms, the exposition of the theme, by this author, focused on the general classification of the semantics of concepts, their meanings and referents. In turn, the critics was directed to several aspects of its exposition, such as: the precision of the nomenclature used, the introduction of new definitions and the correction of (...)
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  32.  10
    El derecho Y el silencio.Efrén Rivera Ramos - 2017 - Isonomía. Revista de Teoría y Filosofía Del Derecho 47:181-206.
    Mi proposición central es sencilla. El silencio es un fenómeno mucho más presente en el mundo jurídico que lo que apreciamos usualmente. Sin embargo, tanto la teoría del derecho como la doctrina han guardado un relativo silencio sobre el silencio en el derecho. Salvo notables excepciones, generalmente dirigidas al examen de aspectos puntuales, se ha procurado muy poco sistematizar la reflexión en torno a lo que el silencio entraña tanto para el carácter mismo del derecho como para la práctica jurídica. (...)
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  33.  18
    Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon.R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) - 2011 - , US: Oxford University Press USA.
    For close to forty years now T.M. Scanlon has been one of the most important contributors to moral and political philosophy in the Anglo-American world. Through both his writing and his teaching, he has played a central role in shaping the questions with which research in moral and political philosophy now grapples. Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, each of which develops a (...)
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  34.  98
    “Ought”, reasons, and vice: a comment on Judith Jarvis Thomson’s Normativity.R. Jay Wallace - 2011 - Philosophical Studies 154 (3):451-463.
  35.  9
    Humanizing Education: Critical Alternatives to Reform.Gretchen Brion-Meisels, Kristy S. Cooper, Sherry S. Deckman, Christina L. Dobbs, Chantal Francois, Thomas Nikundiwe & Carla Shalaby (eds.) - 2010 - Harvard Educational Review.
    _Humanizing Education_ offers historic examples of humanizing educational spaces, practices, and movements that embody a spirit of hope and change. From Dayton, Ohio, to Barcelona, Spain, this collection of essays from the _Harvard Educational Review_ carries readers to places where people have first imagined—and then organized—their own educational responses to dehumanizing practices and conditions. Contributors include Montse Sánchez Aroca, William Ayers, Kathy Boudin, Fernando Cardenal, Jeffrey M. R. Duncan-Andrade, Marco Garrido, Jay Gillen, Maxine Greene, Kathe Jervis, Nancy Uhlar Murray, Valerie (...)
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  36.  39
    The Frankfurt School's Critique of Marxist Humanism.Martin Jay - 1972 - Social Research: An International Quarterly 39.
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  37.  30
    The problem of evil revisited a reply to Schlesinger.Jay F. Rosenberg - 1970 - Journal of Value Inquiry 4 (3):212-218.
  38.  76
    Just Another Word for Nothing Left to Lose.Jay L. Garfield - 2014 - In Matthew R. Dasti & Edwin F. Bryant (eds.), Free Will, Agency, and Selfhood in Indian Philosophy. New York: Oxford University Press USA. pp. 164.
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  39.  35
    Emergence, Story, and the Challenge of Positive Scenarios.Jay Ogilvy - 2014 - World Futures 70 (1):52-87.
    (2014). Emergence, Story, and the Challenge of Positive Scenarios. World Futures: Vol. 70, Strategy, Story, and Emergence: Essays on Scenario Planning, pp. 52-87.
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  40.  22
    Symbols and Icons in "On the Waterfront".Jay H. Boylan - 1987 - Semiotics:269-273.
  41.  16
    Ethics Consultations Should Mirror Other Clinical Consultations in Accountability.Jay Brenner - 2014 - American Journal of Bioethics 14 (6):48-50.
    Weise and Daly (2014) provide a useful spectrum of accountability of the clinical ethics consultant (CEC), ranging from restricted to unbounded. They argue for a position chiseled out in the middle...
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  42.  12
    Synesius of Cyrene.Jay Bregman - 1990 - Ancient Philosophy 10 (2):339-342.
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  43.  16
    Medicine.Jay Bringman - 2018 - The National Catholic Bioethics Quarterly 18 (2):343-356.
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  44.  1
    The Always Already “Almost” of Democracy and the Sacred.Jay Brower - 2013 - Listening 48 (3):190-202.
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  45. Iconos femeninos en religión hoy.Marifé Ramos González - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (978):46-50.
    En el siglo XX han vivido multitud de mujeres que merecen ser recordadas en este siglo XXI como icono y referencia, por sus valores humanos y religiosos. De entre esa "nube de testigos" hemos seleccionado tres mujeres que tienen algunos rasgos en común.
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  46.  55
    The place of color in the scheme of things: A roadmap to sellar's Carus lectures.Jay F. Rosenberg - 1982 - The Monist 65 (July):315-335.
    Sellars’s views on the Myth of the Given and the ontological status of secondary qualities, one would have thought, are well-known, even if not always well-understood. One would not have expected his Carus Lectures, then, to offer anything radically new and exciting. The ground that they cover is, after all, familiar—from “Empiricism and the Philosophy of Mind”, from “Philosophy and the Scientific Image of Man”, from “The Identity Approach to the Mind-Body Problem”, and from the ensuing debates with Cornman and (...)
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  47.  16
    Education, Eco-Progressivism and the Nature of School Reform.Jay Roberts - 2007 - Educational Studies 41 (3):212-229.
    This article is an attempt to critique some of the limitations of dominant school reform discourses in education, drawing upon the work of Michel Foucault, Michael Apple, Maxine Greene, and Dennis Carlson, in addition to writers in the emerging field of what might be called ?eco-progressivism.? The intersections between ecology and education can help construct a distinct counternarrative of progressive educational reform that is informed by ecological discourses, movements, and zeitgeists. Through the field of conservation biology, I hope to connect (...)
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  48.  43
    Constructivism about normativity : some pitfalls.R. jay Wallace - 2012 - In James Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press.
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  49.  9
    5. Sartre, Merleau-Ponty, and the Search for a New Ontology of Sight.Martin Jay - 1993 - In David Michael Levin (ed.), Modernity and the Hegemony of Vision. University of California Press. pp. 143-185.
  50. Peirce's theory of signs.Jay Zeman - manuscript
    Origin of Species was published; he approached the end of his life just before Albert Einstein presented us with General Relativity. His lifetime saw the emergence of psychology as a discipline separate from philosophy, a birth attended by philosopher-psychologists such as his good friend William James. The work of Peirce, like that of the other American Pragmatists, reflects the ferment of the times. His thought bears the imprint of science, not the science of that Nineteenth Century which as Loren Eiseley (...)
     
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